protestant arguments against catholicism

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Anybody who thinks that isn’t paying attention. The notion of a church choosing its church order is unheard of in Christian tradition until the sixteenth century with the Reformation in Switzerland, and the choice between presbyteral and episcopal government is church-dividing to this day. The term “magisterium” refers to the official teaching body of the Roman Catholic Church. Fragments of Hegesippus’ writings have been preserved by the historian Eusebius, including this detail: “And when I had come to Rome I remained there until Anicetus, whose deacon was Eleutherus. Now that’s pretty telling. Like Baptism, for example (Mk. We would expect Ignatius to mention bishops in his letter to the Romans; Ignatius says “nothing whatever about bishops” in this letter; Therefore, there must have not have been a bishop in Rome at the time that Ignatius wrote (c. 107 AD). He offers three possible reasons: first, because they’re historians; second, because they represent the scholarly consensus; and third, because they’re Roman Catholics. I mean, where did someone even concoct this from? As stated above, most of these assertions are just made up – invented. In both cases, it’s irrational skepticism: it’s not a skepticism built on the evidence, but a skepticism that refuses to take the evidence seriously. But Walls doesn’t do that. This book is especially relevant as the 500th anniversary of the Protestant Reformation draws near and discussion of the arguments made against the Church during that time in history receive renewed interest. in Jesus, God recapitulates all of his history of salvation on behalf of men.”(430, 1992), Margaret Sanger Eugenics (Planned Parenthood and the Master Race) – PART 2, Evidence for the Existence of God (Part 1 – Something from Nothing), Catholic and Orthodox (Emotional Argumentation vs. He doesn’t bother to make any arguments or give any evidence. And what about the Muratorian fragment, which mentions Pius being the Bishop of Rome, even before Anicetus? Hesburgh) issued a sort of declaration of independence, arguing that “the Catholic university must have a true autonomy and academic freedom in the face of authority of whatever kind, lay or clerical, external to the academic community itself.” Brown, for instance, says that the Virgin Birth and physical Resurrection of Jesus are “doctrines for which there is slender basis in Scripture.” Since he’s a Catholic, are we likewise required to believe that? However, it is not just an intellectual belief only that saves you but a living, breathing, working faith. This picture is of those that is hard to take seriously. That leaves Walls with exactly one argument: that since Clement doesn’t explicitly say that he’s the Bishop of Rome in his letter dating to c. 96 AD, therefore he wasn’t, and there must have been a plurality of bishops. (One additional reason to trust the early Christians over modern skeptics is that the early Christians had access to many primary sources, including both ancient texts and the living witness of the Christians of second-century Rome, that are unavailable to us today). Given that he could have chosen any of the apostolic churches, why does Irenaeus choose Rome? In other words, the initial picture says we must believe in Jesus, which is true, but it is taken out of context and forced to mean something that it does not. 20:21-23) and last rites also Biblical (James 5:16). Luke 5:1-11; Matt. this outweighs the biblical evidence for the papacy, the passage of his book in question has only one footnote, the Virgin Birth and physical Resurrection of Jesus, Bob Seidensticker explains the crux of the problem well, this seems to just be an argument from silence, Tertullian treats it as well known history, St. John of the Cross and the Divine Alchemy, Juan Diego’s Proof of Mary Amid the Aztecs, “The Crown” Season Four: Past Glories, Bleak Futures, Voyage Comics: Evangelizing the Culture Through Heroic Stories. Such a presupposition seems to me to be a bit naïve concerning the state of Catholic scholarship, and the often-fraught relationship between the Magisterium and certain Catholic scholars. ++, **My recommendations based on this article. But in fact, Ignatius does mentions bishops in his letter to the Romans, twice. Period. In this order, and by this succession, the ecclesiastical tradition from the apostles, and the preaching of the truth, have come down to us. And 199 other questions from Catholic teenagers” by Matthew Pinto. There’s a third witness to this, as well: one Hegesippus (c. 110-180), a chronicler whose writings are now mostly lost to us. As bishop of one of the oldest and most important sees in Christendom (see Acts 11:26), Ignatius leaves instructions in these places, encouraging them to obey their bishops, and greeting the bishop, presbyters, and deacons in each city. Thanks to the Word on Fire team. I’m not sure I’m getting you. That's all well and good, but there are Protestants who have genuine and well thought out arguments. **Surprised by Truth! Christ called us to be the “light of the world!” Therefore, we need to know know our Bible and our faith! In both his article and his conversation with Bertuzzi, Walls makes much of the fact that St. Ignatius of Antioch doesn’t mention the Bishop of Rome in his letter to the Romans. 25:31-46 and many others), and we must follow the commandments (Mt.19:17-21) and do God’s will (Mt. There’s actually a lot to like about the video. –. First, both men seem to be genuinely interested in the truth. Catholicism ftw. ” In it, Bertuzzi sits down with Dr. Jerry Walls, a philosopher at Houston Baptist University, who presents what he views as the best argument against the Catholic claim.There’s actually a lot to like about the video. https://twitter.com/WordOnFire/status/1334627488014667776, @WordOnFire Great reading!!! A PROTESTANT DEFENSE OF SOLA SCRIPTURA. Protestants hold doctrinal differences with the Catholic Church in a number of areas, including the understanding of the meaning of the word "faith" and how it relates to "good works" in terms of salvation, and a difference of opinion regarding the concept of "justification"; also regarding the Catholic Church's belief in Sacred Tradition as a source of revelation complementary to Sacred Scripture. “Search and Rescue: How to bring your family and friends back – or back into – the Catholic church” by Patrick Madrid. (126) Catholicism had taught me to think like a Protestant, because, as it turned out, the Reformers had thought like catholics. For instance, here’s the First Apology of St. Justin Martyr. As with the Gospel accounts, we’re dealing with a case in which there are multiple corroborating accounts, and who are near in time to the events to which they’re attesting. 10:9); we must live out our faith in good works (Mt. For example, the Catholic Church does not teach that we are saved by Peter or that Peter gets us to heaven. Most of the texts themselves have been translated into English for over a century, and few of the disputes hinge upon esoteric questions of Greek grammar or the like. Well, no we don’t. In the mid 17th century English Protestant divine William Chillingworth derided the concept of an unbroken apostolic tradition. It is but one of a million that present a completely false and ignorant view of the Catholic Church. So Walls’ argument from silence is actually built on two fallacies: first, that we would expect Ignatius’ letter to the Romans to sound like all of his other letters; and second, that the letter to the Romans never mentions bishops. When Protestants read a verse like that, they immediately get uncomfortable and retract saying, “No, only Christ saves you.”. (This is the most up-to-date, comprehensive, and thorough defense of the Catholic Church against Protestant objections in print). And it also ignores the historical context: the Muratorian fragment, a biblical canon from around the year 170 explains that the Shepherd of Hermas isn’t considered Scripture because “Hermas wrote the Shepherd very recently, in our times, in the city of Rome, while bishop Pius, his brother, was occupying the [episcopal] chair of the church of the city of Rome.” The author uses this detail, not to prove that Pius I was Bishop of Rome from 142 to 157, but simply to explain when the book was written, and by whom. These letters just ask historicity of the Protestant Bible, and so we should to. ( many Protestants say ( like in the twelfth place from the apostles, hold the inheritance of the faith! Church as stated above, most of these assertions are just made up invented. Matthew Pinto: Lessons from St. Francis de Sales ” by Scott Hahn Clement is the Pope the... 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